Annoying
The other day I was standing on the tube platform at Victoria and this youngish bloke in a nice grey suit came up and stood next to me. I glanced at him out of the corner of my eye and suddenly I found myself thinking: you know what would do you a lot of good, mate: a really good hard punch in the middle of that face of yours.
Commuting does things to your emotional responses sometimes, but this seemed particularly out of the blue. There was really nothing you could take exception to about this bloke: he hadn’t got a big bag that he was probably going to drop on my feet, he wasn’t listening to an excessively loud stereo, he didn’t stink, he wasn’t trying to push in. He was just standing there waiting in silence, expressionlessly.
Ah! Expressionlessly? Or was there just a little hint of something around those lips, not a sneer, more the calculated, arrogant display of the absence of a full-blooded sneer. Was there just that little suggestion of someone who thinks he’s pretty clever and doing a bit better than you, thanks very much? Someone who would always know just that little bit better, about everything?
Perhaps I need some kind of counselling, or six months in a croft on a Scottish island: but at once there sprang into my mind a book, possibly written by Stephen Potter during a little-known dark period. It would be called The League of Annoying Bastards and it would reveal the existence of a vast secret society of people committed to developing the sophisticated techniques of irritating everyone they came into contact with.
Early chapters would deal with the simple techniques suitable for beginners: Timewasting, with subsections on Incomprehension and Incomprehensibility; Let’s Just Check That Again; and If You’d Just Like To Take A Seat, and so on: Getting In The Way, with subsections on Pausing For No Reason In The Doorway; Rubbernecker’s Sudden Sidestep; and Bags: When To Use Wheels And When An Insanely Large Sports Bag is Better. The subsection on Sneering would pay full tribute to the acknowledged mastery of the French School.
But these and other early chapters would be merely the preliminaries for the more esoteric techniques of the adept, where the core discipline is Facial Expression, and the central doctrine is that anything can be annoying if you just look unbelievably pleased with yourself about it.
One of the important subsections here would certainly deal with the correct use of hats. To be annoying, a hat does not actually have to be a beret, and it certainly need not bear a printed legend such as “You ain’t shit till you’ve ate at Dave’s”, to borrow Julian Barnes’ memorable words. It could just as easily be a battered brown trilby which doesn’t quite fit, and obviously tremendous work has often been done with flat caps which in themselves were perfectly prosaic headgear. The essential point is that the hat can be seen for whatever reason to be bloody stupid; transcendentally so if at all possible.
The orthodox doctrine on this, of course, is that the hat simply provides a focus and means of broadcast for the inanely smug gittery of the facial expression, which is itself the real engine room, as it were: but due attention would have to be given to the deviant theory of (probably) Odoreida, holding that all annoying facial expressions are ultimately about hats, although in many cases the hats are implied, rather than actually worn.
There would be careful warnings about the dangers of hat use in the wrong hands, including the distressing story of the man who spent fifteen minutes discussing his ticket at the only open window on Didcot station, only to find when he turned around that the people behind were staring in genuine amusement at his tartan golfing cap.
The final chapter would touch, speculatively and a little obscurely on the rumoured existence of a class of illuminati who had attained the final ability of being able to summon an implied facial expression, and hence, the capacity to be immensely annoying to people around them without actually doing anything irritating at all. The book would put forward considerable evidence for the existence of these mages, and touch briefly on the alternative theory that some other people just get a bit tetchy at times.
Nobody can be bothered with mere epidemics these days. If it’s not Pan, then it’s not even worth talking about.
